The Ocean is Calling Me Home: Settler-Indigenous Relationships of Te Moananui a Kiwa

aut.embargoNoen_NZ
aut.thirdpc.containsNoen_NZ
dc.contributor.advisorJansen, Dieneke
dc.contributor.advisorRobertson, Natalie
dc.contributor.authorParr, Emily
dc.date.accessioned2020-10-02T01:06:01Z
dc.date.available2020-10-02T01:06:01Z
dc.date.copyright2020
dc.date.issued2020
dc.date.updated2020-10-01T07:45:43Z
dc.description.abstract'The ocean is calling me home: settler-indigenous relationships of Te Moananui a Kiwa' seeks to understand whose waters I come from, what my waka look like, and how I might come to know my stories. Through looking to specific settler-indigenous relationships I descend from, my moving-image research project considers the macrocosm — the web of relationships we are all a part of — and the microcosm — my own relationships with whakapapa, ancestral stories and homelands. Within a paradigm of relationality, my research is guided by whakapapa and storying methodologies emerging from indigenous worldviews. Whakapapa — the placing in layers — offers a filmic language through which to connect relational fragments, while storying is a framework through which to weave these layers together into living narratives. Seeking stories in mountains, burial places, archives, museums, and waters, this research journeys to three ancestral homelands: Tauranga Moana in Aotearoa, Upolu in the Sāmoan Islands, and Tongatapu and Vava’u in the Kingdom of Tonga. Moving-image works traverse seven generations, from Europe to Oceania, through layering video, sound, drawings, and narrative voiceover. Stories unfold across a series of six works, and act as portals to an additional two works. The camera is relational, connecting my ancestors and I through time, as we are tethered by place. Each story links to another, threading loops through space and time, spinning the web of relationships. Against a backdrop of expanding empires, this research untangles questions: How have colonial logics of blood quantum become tools for the dispossession of identity? Who is missing from the archive, and how might I connect more deeply with my ancestors through ritual and ceremony? Whispers, traces, and stories of my tīpuna wāhine coalesce: in gathering and braiding these threads with my own, I honour their lives and strengthen our collective story through moving-image practice. This transformational research project is a haerenga — a journey — of reconnection with whakapapa, with ancestral relationships, and with Te Moananui a Kiwa: the ocean and her islands from which these relationships emerged.en_NZ
dc.identifier.urihttps://hdl.handle.net/10292/13699
dc.language.isoenen_NZ
dc.publisherAuckland University of Technology
dc.rights.accessrightsOpenAccess
dc.subjectRelationalityen_NZ
dc.subjectStoryingen_NZ
dc.subjectWhakapapaen_NZ
dc.subjectHaerengaen_NZ
dc.subjectArchivesen_NZ
dc.subjectMuseumsen_NZ
dc.subjectLayeringen_NZ
dc.subjectColonisationen_NZ
dc.subjectCeremonyen_NZ
dc.subjectEarly encountersen_NZ
dc.subjectLand Warsen_NZ
dc.subjectEmpire expansionen_NZ
dc.subjectAncestral homelandsen_NZ
dc.subjectMoving-image artworken_NZ
dc.subjectSettler-Indigenous relationshipsen_NZ
dc.subjectReconnectionen_NZ
dc.subjectWhatuoraen_NZ
dc.titleThe Ocean is Calling Me Home: Settler-Indigenous Relationships of Te Moananui a Kiwaen_NZ
dc.typeThesisen_NZ
thesis.degree.grantorAuckland University of Technology
thesis.degree.levelMasters Theses
thesis.degree.nameMaster of Visual Artsen_NZ
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