Na Bure Kalou I Degei - The Spirit House of Degei

aut.embargoNoen_NZ
aut.thirdpc.containsNoen_NZ
dc.contributor.advisorRefiti, Albert
dc.contributor.advisorPatel, Rafik
dc.contributor.authorNalesu, Kate
dc.date.accessioned2018-01-22T23:04:15Z
dc.date.available2018-01-22T23:04:15Z
dc.date.copyright2018
dc.date.issued2018
dc.date.updated2018-01-22T00:30:36Z
dc.description.abstractUnder the thrall of a tourist destination, the Fiji Islands have become the ideal place to holiday. Equipped with theme parks, lavish hotels and floating restaurants it is easy to see the appeal. The influence of 19th-century colonialism still remains on the towns and old buildings, and especially in the structure of modern Fiji. However, visitors and tourists are becoming increasingly aware of Fijian culture, in the way that they desire to see a part of the world that is different, that thinks differently than the way everyone else does. This study, therefore, aims to acknowledge these changes and to revisit and rehabilitate selected aspects of traditional Fijian culture through the design of a museum sited in Lautoka. I begin by revisiting Fijian identity in reinterpreting the origin stories in Fijian cosmogonies through cosmogram drawings and investigating sites and places connected to these stories. The project entails the design for a museum for the original settlers on Viti Levu. The museum’s narrative follows the founding of Viti Levu, understanding the land, history, traditions, mythology and oral stories, related to Degei, the snake God. In doing so, the research addresses the following problems: the re-establishment of Fijian identity through new interpretation of Fijian cosmogonic stories from Viti, which leads to an attempt to spatialize a strategy to organize a building dedicated to the Fijian snake; the project also explores a narrative underlying cosmic understanding of identity and how these might create a new way to think and do architecture in the Pacific. The project entails developing a Museum which is built upon the mythopraxis of the original settlers on Na Viti Levu (The Great Fiji). The Museum’s narrative follows the beginning of Viti, understanding the land, history, traditions, mythology and oral stories, investigating the role of Degei – the supreme Fijian snake God. Thus, I address the following questions; How to re-establish Fijian identity through a cosmogonic interpretation of Viti literature and oral history to provide a spatial design strategy to organize a proposed museum located on Viti?; How will such a project explain a narrative underlying cosmic understanding of identity?en_NZ
dc.identifier.urihttps://hdl.handle.net/10292/11127
dc.language.isoenen_NZ
dc.publisherAuckland University of Technology
dc.rights.accessrightsOpenAccess
dc.subjectFijian Cultureen_NZ
dc.subjectMythologyen_NZ
dc.subjectArchitectureen_NZ
dc.subjectCosmologyen_NZ
dc.subjectPacificen_NZ
dc.subjectSerpenten_NZ
dc.subjectGoden_NZ
dc.subjectSnakeen_NZ
dc.subjectFijien_NZ
dc.subjectBa Provinceen_NZ
dc.titleNa Bure Kalou I Degei - The Spirit House of Degeien_NZ
dc.typeThesisen_NZ
thesis.degree.grantorAuckland University of Technology
thesis.degree.levelMasters Theses
thesis.degree.nameMaster of Designen_NZ
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