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Ngaru Whenua: Diffracting Indigenous Practices, Quantum Theory, Electronic Art and the Anthropocene

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Thesis(16.91 MB)

Date

2024

Authors

Supervisor

Yates, Amanda
Waghorn, Kathy
Randerson, Janine
Charlton, James

Item type

Thesis

Degree name

Doctor of Philosophy

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Publisher

Auckland University of Technology

Abstract

This practice-led PhD thesis presents the Ngaru Whenua Diffractive Method in an exploration of Indigenous Practices, Quantum Theory, Electronic Art and the Anthropocene. It proposes an evolution of diffractive method into multi-cultural discussion, after Donna Haraway (1997) and Karen Barad (2007). The approach is deeply rooted in Moana awareness of whakapapa (genealogy), creative wayfinding and a diffractive method that protects the mana and integrity of authors’ words on all sides of cultural debates. Ngaru Whenua wave patterns are known by oceanic navigators. Called “diffractive” in the West, they apply to light, water and sound. Acknowledging precedence of diffraction in Indigenous awareness, this research explores Indigenous Practices founded in traditional Moana navigational practices (Kawaharada, 1992) and whakapapa. The diffractive wave patterning found in the wave-particle duality of light is a subject that vexed Quantum Theorists – as Barad (2007) writes extensively about. In diffracting Indigenous Practices and Quantum Theory, the writing of Samoan authors on the Vā, including Albert Wendt (1996), Albert Refiti (2014) and Lana Lopesi (2021) are put into exchange with the writing of Barad (2007) using direct quotations used rather than paraphrasing. The contention is that this is necessary when engaging in multi-cultural, multi-disciplinary decolonised discourse, an essential core of Ngaru Whenua Diffractive Method. Given the oceanic basis of the Ngaru Whenua discussion, the author’s oceanic whakapapa to Tahiti and Hitiaurevareva (Pitcairn Island) and the consequences for creative practice are outlined, introducing the key theme of wayfinding as creative practice. Resolving to a personal level, the issues of whakapapa and Moana diaspora provided important guides to a visual vocabulary that is then taken into diverse media and contexts. Consequences for creative practice are further reflected on in a diffraction of Electronic Art and the Anthropocene. Projects resulting from wayfinding include a curated one-person and extended family exhibition exploring the critical Moana notion of an interconnected universe, a five-year window commission for the Govett-Brewster Art Gallery, the creation of Arawhiti Āniwaniwa Rainbow Bridges and Black Holes digital imagery, and Anthropocene explorations. The project’s epitome comes with the placement of a laser etched Kōhatu on the sacred navigator site of Taputapuātea Marae on Ra’iātea, and the return to Aotearoa with a Kōhatu, necessitating the acknowledgment of Tapu and Noa, Sacred and Mundane. Together the creative work practices Indigenous ecological connection as an essential and ecologising counter to the Anthropocene.

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http://hdl.handle.net/10292/18300

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Doctoral Theses