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                  <mods:namePart>Craig, Geoffrey</mods:namePart>
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                  <mods:namePart>Crothers, Charles</mods:namePart>
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                  <mods:namePart>Mules, Philippa (Pip)</mods:namePart>
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               <mods:identifier type="uri">https://hdl.handle.net/10292/10111</mods:identifier>
               <mods:abstract>This doctoral thesis is about knowledge and knowing. It considers how the medium by which&#xd;
knowledge is stored and shared influences perceptions about the value and validity of&#xd;
knowledge. The analysis is based on the idea that the unique material composition of the&#xd;
knowledge media of the time, rather than being merely a conduit for transmitting ideational&#xd;
content, deeply influences beliefs about knowledge.&#xd;
A number of theorists (Eisenstein, 2013; McLuhan, 1962, 1969, 1994; Postman, 2005; Ong,&#xd;
1977a, 2004, 2012) have analysed how the material composition of mass-print has influenced&#xd;
perceptions of knowledge. Walter Ong (2004) conducted an extensive analysis of early forms&#xd;
of textbooks. In this analysis he found that textbooks have profoundly influenced&#xd;
epistemological beliefs since the Enlightenment, but their influence arose not as a result of&#xd;
good pedagogical design, but as an unintended consequence of the unique affordances and&#xd;
constraints of the highly mechanised production cycles associated with mass-printed texts. As a&#xd;
result of the mechanical processes associated with mass-printing beliefs about knowing and&#xd;
knowledge were based on representations of the world laid out on the printed page (Ong,&#xd;
2012).&#xd;
Until approximately 35 years ago the Western world used mainly the same primary media for&#xd;
representing, storing and disseminating pedagogical knowledge that had been used for the&#xd;
previous 500 years. In other words the material composition of the media by which knowledge&#xd;
has been transacted has been stable. But it is clear that a period of intense change is occurring&#xd;
as knowledge media are increasingly digitised at all stages of their production, distribution and&#xd;
consumption cycles. As a result of the processes of digitisation knowledge media are more&#xd;
multimodal, increasingly dispersed beyond one certified knowledge medium and increasingly&#xd;
located outside the nexus of the classroom.&#xd;
Media ecologists, particularly McLuhan (1994) and Ong (1977a, 2004, 2012), have speculated&#xd;
about the epistemological changes that the digitised knowledge environment would bring, but&#xd;
they tended to take a hypothetical approach to considering these changes. This research seeks&#xd;
to bring a more fine-grained methodological approach to these speculations by developing a&#xd;
media-based methodology (or lens) that shows how knowledge seekers’ incremental sensory&#xd;
interactions with the modal composition of knowledge media are mediating changes to beliefs&#xd;
about knowledge.&#xd;
This research compares three specific examples of knowledge media diachronically along the&#xd;
material axes of time, space and the extent to which the authentic voice of the ‘others’ who are&#xd;
mutually engaged in the knowledge transaction can be heard. The three media are: a 1960s&#xd;
classroom textbook—Vernon, A. (1965). Human interaction: An introduction to sociology.&#xd;
New York, NY: The Ronald Press Company; a classroom textbook from 2010—Carl, J.&#xd;
(2010). Think sociology. Upper Saddle River, NJ: Prentice Hall; and the Wikibook—&#xd;
Introduction to Sociology (http://en.wikibooks.org/wiki/Introduction_to_Sociology).&#xd;
The research finds that, as knowledge media are becoming increasingly digitised, a number of&#xd;
subtle epistemological changes are emerging: knowing is increasingly becoming a process of&#xd;
emotional connection with others rather than intellectual engagement with complex analytic&#xd;
categories; personal stories are becoming valued as a way of coming to know; and&#xd;
interpersonal connectedness and trust are increasingly perceived as valued sources of authority.&#xd;
In other words, the digitised knowledge environment is, rather serendipitously, increasingly&#xd;
facilitating more constructivist beliefs about knowledge.&#xd;
Despite this increased capacity for digitised knowledge media to mediate more constructivist&#xd;
personal epistemological beliefs, this research finds, rather alarmingly, that there are parallels&#xd;
between Ong’s (2004) findings and the current epistemological period: new knowledge media&#xd;
are being incorporated into classroom practice with limited attention to the influence that their&#xd;
modal composition is having on beliefs about knowledge and knowing. This inattention has&#xd;
significant implications for learning and teaching at this time of large-scale investment in new&#xd;
knowledge media. The research provides insight into how the characteristics of the ‘packaging’&#xd;
of knowledge shapes perceptions of it. It provides a lens to help teachers, educational policy&#xd;
makers and planners avoid sleepwalking into the 21st century with 19th century perceptions&#xd;
(McLuhan, Fiore &amp;amp; Agel, 1967), and to advance academic consideration of these matters.</mods:abstract>
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               <mods:subject>
                  <mods:topic>Epistemology</mods:topic>
               </mods:subject>
               <mods:subject>
                  <mods:topic>Textbooks</mods:topic>
               </mods:subject>
               <mods:subject>
                  <mods:topic>Media ecology</mods:topic>
               </mods:subject>
               <mods:subject>
                  <mods:topic>Materiality</mods:topic>
               </mods:subject>
               <mods:titleInfo>
                  <mods:title>Making Sense of Pedagogical Knowledge Media: An Analysis of How Modal Composition Influences Epistemological Beliefs</mods:title>
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               <mods:genre>Thesis</mods:genre>
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